The book of Job in the Old Testament is one of the very esoteric books of Wisdom Literature. The Devil makes a pact with God, that's, servant Job is the most devout and most loyal to God because he has blessed him with prosperity. The Devil challenges God to permit him eliminate his possessions and also be afflicted. Job will likely then turn against God. Then God allows the Devil to try Job. Job's material possessions and his students are removed and he's afflicted bodily. Yet Job remains steadfastly loyal to God and in then end God restores to Job all what's lost.
The Devil in his conversations with God says: you pamper Job like a dog and ensure nothing ever happens to his family or possessions and bless everything he does. This conversation a simile, notes the nature of the Devil which is envy and hatred. The Devil really wants to challenge the possessive belongingness of God. This intentionality is just a negative archetype. Christianity and Judaism are religions inherent with the Binary divide of God and the Devil. Hatred, envy, covetousness, lust and murder are possessions of a negative archetype. Atheistic existentialism does away with the thought of evil and exhorts a moral relativism. It's puzzling as to the reasons God lets to rein a negative archetype in Job's life.
When Job has lost his children and his material possessions, he replies: 'naked I result from the Mother's womb and naked I'll return to the womb of the earth.' The womb of the earth is just a metaphor. Here Job puts the earth in a feminine archetype, the earth being fully a mother, a womb.
When Job is afflicted with sores and ulcers, he laments: 'blank out the night time I was conceived. Let it be described as a black hole in space.' It's true that black holes do exist in space. However used metaphorically it highlights to a dismal abyss, an opening of angst where light gets trapped.
Again Job complains 'may those people who are good at cursing, curse the afternoon and unleash the beast Leviathan on it' ;.The interpretation of the trope is both poetic and apocalyptic 유흥알바 . As a poetic trope, it embodies a woe, a pathos of being signified. Being an apocalyptic metaphor we find reference to the Leviathan as a beast coming out of the sea in the book of Revelation. A cloned animal-human could be transgenic beast. Leviathan could also signify the entry of warring nations from the sea.
Among the friends of Job asks him: "Will a truly innocent person find yourself as scrap heap"? Dirt and squalor is manifested in the metaphor. This also an accusation that lays to try Job's innocence. Job's friend replies: 'God the Sovereign trusts nobody and then just how can he trust humans who are as fragile as moths'? As fragile as moths is an existential simile. Considering it in a spiritual sense, we are lacking a feeling of understanding as to the reasons God allows the Devil to compromise with Job's integrity. From an existential nihilist point of view, the metaphor conveys a meaningless life. Man could be in comparison to Camus' metaphor: the myth of the Sisyphus.
Job replies to his friends: 'my misery could possibly be weighed; you might pile the whole bitter load on scales; it is likely to be heavier than the sand in the sea. The poison arrows of God are within me' ;.Scales connote the weighing down of angst. Job is indulging in narcissism of negativity. Angst being heavier than the sea is hyperbolic. God's decision to be unresponsive to Job's plight is conveyed in the metaphor: poison arrows. For Sartre, the existential atheist this really is incongruous; a nihilist, existentialist needs to have the energy to bear his or her own sorrows.
Job says that 'God can squash me such as for instance a bug. Do I have the nerves of steel? You think I am made from iron?' The existential dilemma of Job being fully a helpless victim is poignant in this portrayal. Job is grudgingly yielding to God's will. This makes me ask the question was God, Christ like when he handled Job? Why did God of the Old Testament choose to become a different God than the God of the New Testament Christ? Job is succumbing to the pathos of a weight he can't bear. For Sartre, the God that you lament is yourself. The tyranny of being in angst is just a plight that humans have to see on earth.